Summit Recordings
Browse recordings from past Summit offerings. Access our recordings from 2019 to the present here, or scroll farther down to browse our entire collection dating back to 1957.
Fall 2025 Recordings
KEYNOTE SESSIONS
MORNING DEVOTIONALS
GENERAL INTEREST: OLD TESTAMENT SESSIONS
GENERAL INTEREST: THE CHOSEN SESSION
Fall 2024 Recordings
KEYNOTE SESSIONS
MORNING DEVOTIONALS
OLD TESTAMENT GENERAL INTEREST SESSIONS
NEW TESTAMENT GENERAL INTEREST SESSIONS
Fall 2023 Recordings
KEYNOTE SESSIONS
GENERAL INTEREST RECORDINGS
Spring 2023 Recordings
Due to technical issues beyond our control, we are only able to post the following three recordings.
2022 Recordings
2021 Recordings- Unavailable due to Covid
2020 Recordings
Restorative justice provides a structure for healing severed relationships between people and those who have hurt them through misconduct or crime. This collaborative, peacemaking approach enables the victim to respond to the offender in a way that best meets their needs and ability to move forward.
The modern environmental movement has both attracted and repelled Christians. We argue that its core concept, the care and stewarding of the creation, should be an essential component of Christian belief. In this pathway, we discuss the theology of environmental stewardship.
Las iglesias hispanas con sus líderes están buscando una manera para renovar la visión para sus ministerios, tanto para el crecimiento personal como el de la comunidad, para que la cultura globalizada actual pueda ver la paz en ellos. Al desarrollar esta perspectiva, podremos ser pacificadores en nuestros contextos.
Peace lies at the heart of both Muslim and Christian faiths, yet animosity and conflict often characterize the relationship between the two. This is due, in part, to misunderstandings and a lack of listening to the other, so dialogue across the religious divide is critical to making and sustaining peace.
These sessions trace the Bible’s ideas about peace and our capacity for building it. They then consider how the church can build capacity for peace within its own walls and in our communities. And they consider the ways in which peacemaking reflects God’s desire for a blessed state for all humankind.
Our congregations exist in divided times. Often the chaos around us creates unhealthy conflict within us. Yet churches are called to be a unifying force in such times. Join us as we challenge and equip congregations and their leaders to become instruments of peace for the sake of the world.
For the past generation, Churches of Christ have existed in a period of transition. Some suggest the movement is dying; others suggest the movement has run its course and should blend into the larger Evangelical world. Listen to forgotten voices from our past as they remind us of a vibrant and healthy way forward.
Hispanic churches and leaders are looking for ways to recast a vision for their ministries, for both community and personal growth, to allow the current globalized culture to see peace in them. Developing this perspective will help us be peacemakers in our contexts.
Divorce, healthcare crises, and family conflicts have wreaked havoc on our families, and often church leaders feel unable to lend meaningful, practical help. Mediation is a tool that many churches are now using to lend a healing hand in these difficult situations and to avoid litigation.
In recent years, the United States has experienced the resurgence of radical and racist ideologies known as neo-Nazism and white nationalism. In this pathway, we examine white supremacy, its threat to a peaceful society, and how Churches of Christ and related institutions should respond to it.
We are wired to protect ourselves in conflict, so cultivating a peacemaker mindset is an act of discipline and love. Based on organizational and interpersonal conflict research, this pathway offers evidenced-based strategies for leaders as they engage critical issues while maintaining healthy relationships and a positive environment.
In the parable of the sheep and goats, Jesus comes to us in the hungry, the thirsty, the naked, the homeless, the sick, and the incarcerated. But we regularly fail to notice that we don’t bring Jesus to the poor and disadvantaged, we welcome Jesus in them. This perspective is foundational to peacemaking across socioeconomic boundaries.
Our world summons us to hear anew one of our Lord’s prayers: “that they all may be one” (John 17:21). Jesus’s vision lands powerfully in the American situation. In both his prayer and his new commandment (John 13), Jesus declares the world will change if his disciples love one another.
Immigration is a ubiquitous, politicized phenomenon, sometimes resulting in the migrant becoming invisible, lost in a tug-of-war between the political left and right. Christians from the Texas borderland and heartland offer insightful and current perspectives that lead to new thoughts about immigration and shalom.
People of faith don’t always connect justice and peace, yet throughout Scripture, we see that God intensely loves the people whom society puts on the margins, and is consumed with correcting injustices against them. A former refugee from Myanmar convinced Jessica the slogan is true: if we want peace, we must begin with justice.
The divides among people groups continue to oppose the tenets of Christianity, yet the current atmosphere is ripe for old dreams of unity to materialize in visionary ways. Christians can supply the agency that is necessary to turn old dreams into new visions of unity within the body of Christ and beyond.
2019 Recordings
For some of our neighbors, home is familiar and congenial, safe and loving. Yet for many, this is not the case. In this pathway, we consider how to participate in efforts bridging the gap between oppression and freedom, so that home is a safe, welcoming place. To assemble a just world, lovers of Jesus must come together and establish relationships in spite of, and through, the differences that make us beautiful.
The data is disarming – Churches of Christ are in decline. But, like Doc Brown told Marty McFly, “Your future hasn’t been written yet.” Hear research from the front lines of revival and renewal among our churches and inspiring insights from the kingdom of God in a post-Christian world. Well-led congregations will help write our future.
The importance of leadership can’t be overestimated. It is not too much of a reach to speak of the “spirituality” of leadership as it works its way into and through the changes, challenges and progress of our lives and organizations. Tapping into the wealth of experience shared by this lineup of leaders, and set against the background music of the Psalms, these sessions inspire, inform, and challenge anyone involved in or aspiring to positions of leadership.
Are you curious about the faith journeys of young adults? Join us for a series of conversations featuring ministers, researchers, and students. Through this pathway, we consider factors shaping affiliation with faith, the experience of working with young adults in ministry contexts, and research into the spiritual lives of college freshmen. This pathway concludes with a collaborative look at young adults’ faith formation and race, hosted in partnership with the Songs of Sorrow, Songs of Joy pathway.
The book of Psalms has provided rich resources for Jewish and Christian worship and ethical reflection for centuries. It still does. The speakers in this pathway draw on years of work as scholars and artists to explore the book’s many dimensions as a source for study, prayer, song, and art. As the church’s first song book, Psalms provides language and images for lament and praise, storytelling and the pursuit of wisdom. In short, it helps us be more fully human in our lives before God.
This pathway explores the role of Christianity in contemporary American politics and the public policy process. It addresses questions faced by Christians who are troubled by the political polarization and coarseness of today’s American politics, and concerned about public policies that seem to conflict with religious expression. The destination of this pathway is more informed and responsible engagement in politics that is faithful to one’s Christian commitments and that ultimately fosters a healthy religious civil society.
This pathway is for people who are looking for what’s next. With more in-depth and practical information, we discuss specific growth paths for each number. This will include understanding levels of health within your type, achieving balance with your centers of intelligence (thinking, feeling, and doing), and utilizing your stress and security arrows.
Scripture tells us to go to all nations, yet the church often struggles at the intersection of different cultures. From the center city to the suburbs, cities in North America are increasingly multicultural. While international migration is transforming neighborhoods, individuals are now connected to the larger global world at the push of a button, and shifts in religious belonging are having a profound impact on outreach of the local church.
Join Jason Byassee for a mini-pathway based on his book, Faithful and Fractured: Responding the the Clergy Health Crisis. Combining the expertise of a health psychology researcher and a leading pastoral theologian, the book brings together the best in social science and medical research, examining the poor health of clergy and exploring what can be done about it. In addition to physical health, Faithful and Fractured treads deep into the territory of mental health and spiritual well-being, and suggests that increasing the presence of positive mental health may prevent future physical and mental health problems for clergy.
Churches that want to become more intentionally intergenerational typically raise two questions. The first: “How can we bring the generations back together?” The second and even more important: “Why?” What is the evidence that intergenerational approaches are beneficial? This pathway explores both questions engagingly, incisively, and experientially. The speakers briefly share biblical and theological foundations and explore empirical, sociological, and theoretical support for cross-age Christian practices. Along the way, the class addresses the “how” question, discussing (and experiencing) several successful emerging intergenerational approaches.
This pathway introduces the Enneagram, a personality typing system that helps us understand who we are and what motivates us. It identifies nine ways of seeing and experiencing the world and describes with amazing accuracy how we think, feel and act. It not only helps us understand ourselves but gives us compassion for other people in our lives. It identifies our core struggles and sins that keep us trapped and helps us get out of our own way so we can grow into the person God created us to be. The Enneagram itself doesn’t change us, but it helps us see who we truly are and gives us clear steps for transformation, to be more like Jesus.
Hearing Scripture told to us offers a vastly different encounter than reading it silently to ourselves (or even hearing it read aloud). It’s an experience that blesses both hearers and tellers, and the inherently relational experience builds community and deepens intimacy. In this pathway, we have opportunities to hear stories from Scripture, learn to tell stories ourselves, and dream about ways that our churches can experience this unique encounter with God’s Word.
W. E. B. Du Bois called the slave spirituals “Sorrow Songs,” but he found more than sorrow in their rhythm and rhyme. These songs reveal a tension between sorrow and joy, death and life, despair and hope. That same tension permeates the story of race relations and pursuit of justice, healing, and unity in American Christianity. Join us in exploring challenges and opportunities in this vital work.
There are 150 psalms in the canon of Scripture; 150 songs to the Lord. And yet, the church is a living, breathing example that our song to the Lord continues. How does a congregation live – or “sing” – in the midst of sorrow, hope, and joy? Centered on worship ministry, this pathway provides some conversations about leading in crisis, as well as practical tips on developing young leaders, leading in multicultural settings, and working with teams.
The certainty, longevity, and predictability workers once felt no longer exist as technological advances, the economy, and shifting social and economic realities contribute to an unsettling and unpredictable experience. How might Christians engage these changing dynamics? In what ways do gender, race, social location, and the American work ethic affect our career path and development? This pathway discusses ways Christians might engage the changing landscape of work with greater compassion, curiosity, and imagination.
Small churches are wonderful precisely the way they are, yet there often remains a frustrating belief that, for these churches to be what God wants, they must become larger. Certainly, growth would be nice, but it is God who makes things grow (1 Corinthians 3:7). Let us remove this pressure and simply be the church, regardless of size.
Examining Charles Taylor’s assertions about living in the 21st century provides insights about how disciples must healthily navigate this secular age. This pathway scrutinizes how our journey shouldn’t be seen as a battle. Instead, we should recognize all the persistent longings for transcendence that characterize our secular age. To proclaim the gospel in such a context is not a matter of guarding some fortress; it’s an opportunity to invite our friends and neighbors to meet the One they didn’t even realize they’d been longing for.
Eddie Sharp and Cheryl Mann Bacon lead two sessions based on their book, Comfort When the Shadow Falls: Encouraging the Dying and Those Affected by Grief, offering a reflective, compassionate, and holistic examination of how Christ calls us to minister in the shadow of death. Not only do the speakers consider the biblical foundation for life, death, and hope, but they also offer seasoned, practical advice on how to serve the dying, come alongside grieving families, lead in funeral services for expected or sudden losses, and minister to the grieving unchurched in our communities.
For more than 30 years, traditional models of youth ministry have leaned toward tendencies that fail to consistently invite young people to lifelong service in the body of Christ. Recently, the Fuller Youth Institute researched congregations that have discovered effective ways for inviting young people to enthusiastically participate in every area of church life. Their research is published in Growing Young. What are these habits and how might they also revitalize an entire congregation?
The Holy Spirit is no tame Spirit. When the people of God grow comfortable, satisfied, and sleepy, when the call of God’s mission to the whole world recedes, the tendency of the Spirit is to shake up the church and dislodge it from its ease and self-satisfaction. This shake-up is happening to many churches in the West. Many will die, and through the shaking, many will renew or discover a sense of the expansive mission of God and new openness to the Spirit of God. Today the doctrine of the Spirit remains no longer the awkward stepchild of theology but has risen to the center of attention. Why has this happened? Our answer may surprise you.
Who better to fill our hearts and minds with the “enthronement Psalms” than Steven Moore? Just as early God-fearers used enthronement Psalms to celebrate God as King, today we make a joyful noise unto the Lord because he reigns. Joy instinctively pours out in worship to him.
Life isn’t lived under Eden’s tree of life or beneath the healing leaves of the tree in the new Jerusalem. It is lived between them. Life is often hard. In spite of this reality, Shane Wood challenges us to embrace hope, love, and the beauty of reconciliation provided freely by God. There is indeed hope for the sorrowful.
Luke Roberts recites the Sermon on the Mount while Randy Harris offers contemporary application and insight.
Mo Isom delivers her keynote address, “Wreck My Life: Journeying from Broken to Bold.” Brokenness is the place God meets us most often, where we acknowledge that each of us walks with a limp. The real heartbeat of ministry is courageously communicating our brokenness to God and authentically and compassionately sharing life, grace, and hope with others.
Since the untimely death of her daughter and because of her own recent battle with a serious illness, hope has become the intentional concentration of Beverly Ross’s life and professional counseling ministry. Reflecting on Psalm 71, Beverly challenges us to come boldly before God, expressing the depths of our pain and our hope with full confidence that he not only hears our despair and prayers, but acts on our behalf.
Mo Isom speaks at a special Sunday evening session for students, drawing on her book, Sex, Jesus, and the Conversations the Church Forgot. Young people today have heard the purity talks, heard that porn is bad, heard they should just wait for the right person to come along. They’ve heard all of the prescriptions. It’s time to cut the clichés and the purity rings, and give them the truth. Isom has been there, and she’s here to have real conversations about it.
Mike Cope reflects on his (and our) relationship with the Psalms. The Psalms provide us with the hymnbook of the Bible and assist Christians today when in the peaks and valleys of everyday life, with expressions of deep emotions such as sorrow, hope, and joy. Like the psalmists, we can become encouraged and empowered to express all the emotions life brings our way.
Older Recordings
AUDIO
Visit our collection of audio recordings archived within the Digital Commons at ACU. The audio files there extend all the way back to 1957, representing the full extant collection of audio recordings made of the main theme speeches, individual classes, and special events! You may access any of these recordings free of charge. See the Digital Commons page for information about how to listen.
VIDEO
Videos from previous years are available on YouTube on the Siburt Institute and Abilene Christian University channels.

Part of Paul’s baptismal teaching was that there should be “neither Jew nor Greek, slave nor free, male nor female.” Studying the models of peacemaking in earliest Christianity might help us to form different perspectives and healthier practices in bridging racial, economic, and gender divides.